Year |
Citation |
Score |
2023 |
Gómez Á, Vázquez A, Atran S. Transcultural pathways to the will to fight. Proceedings of the National Academy of Sciences of the United States of America. 120: e2303614120. PMID 37279272 DOI: 10.1073/pnas.2303614120 |
0.301 |
|
2020 |
Vázquez A, López-Rodríguez L, Martínez M, Atran S, Gómez Á. Threat Enhances Aggressive Inclinations Among Devoted Actors Via Increase in Their Relative Physical Formidability. Personality & Social Psychology Bulletin. 146167220907466. PMID 32163015 DOI: 10.1177/0146167220907466 |
0.34 |
|
2019 |
Hamid N, Pretus C, Atran S, Crockett MJ, Ginges J, Sheikh H, Tobeña A, Carmona S, Gómez A, Davis R, Vilarroya O. Neuroimaging 'will to fight' for sacred values: an empirical case study with supporters of an Al Qaeda associate. Royal Society Open Science. 6: 181585. PMID 31312469 DOI: 10.1098/Rsos.181585 |
0.345 |
|
2018 |
Atran S, Gómez Á. What motivates devoted actors to extreme sacrifice, identity fusion, or sacred values? Behavioral and Brain Sciences. 41. PMID 31064565 DOI: 10.1017/S0140525X18001565 |
0.353 |
|
2018 |
Pretus C, Hamid N, Sheikh H, Ginges J, Tobeña A, Davis R, Vilarroya O, Atran S. Neural and Behavioral Correlates of Sacred Values and Vulnerability to Violent Extremism. Frontiers in Psychology. 9: 2462. PMID 30627108 DOI: 10.3389/Fpsyg.2018.02462 |
0.361 |
|
2017 |
Gómez Á, López-Rodríguez L, Sheikh H, Ginges J, Wilson L, Waziri H, Vázquez A, Davis R, Atran S. The devoted actor's will to fight and the spiritual dimension of human conflict. Nature Human Behaviour. 1: 673-679. PMID 31024146 DOI: 10.1038/S41562-017-0193-3 |
0.407 |
|
2016 |
Atran S. Moralizing religions: Prosocial or a privilege of wealth? The Behavioral and Brain Sciences. 39: e2. PMID 26948737 DOI: 10.1017/S0140525X15000321 |
0.344 |
|
2016 |
Ginges J, Sheikh H, Atran S, Argo N. Thinking from God's perspective decreases biased valuation of the life of a nonbeliever. Proceedings of the National Academy of Sciences of the United States of America. 113: 316-9. PMID 26711991 DOI: 10.1073/Pnas.1512120113 |
0.371 |
|
2016 |
Sheikh H, Gómez Á, Atran S. Empirical evidence for the devoted actor model. Current Anthropology. 57: 204-209. DOI: 10.1086/686221 |
0.369 |
|
2016 |
Atran S. The Devoted Actor: Unconditional Commitment and Intractable Conflict across Cultures Current Anthropology. 57: 192-203. DOI: 10.1086/685495 |
0.421 |
|
2014 |
Atran S, Sheikh H, Gomez A. Devoted actors sacrifice for close comrades and sacred cause. Proceedings of the National Academy of Sciences of the United States of America. 111: 17702-3. PMID 25472844 DOI: 10.1073/Pnas.1420474111 |
0.301 |
|
2014 |
Atran S. Martyrdom's would-be myth buster. The Behavioral and Brain Sciences. 37: 362-3. PMID 25162840 DOI: 10.1017/S0140525X13003555 |
0.362 |
|
2013 |
Sheikh H, Ginges J, Atran S. Sacred values in the Israeli-Palestinian conflict: resistance to social influence, temporal discounting, and exit strategies. Annals of the New York Academy of Sciences. 1299: 11-24. PMID 25708077 DOI: 10.1111/Nyas.12275 |
0.392 |
|
2013 |
Atran S. From mutualism to moral transcendence. The Behavioral and Brain Sciences. 36: 81-2. PMID 23445578 DOI: 10.1017/S0140525X12000714 |
0.405 |
|
2013 |
Le Guen O, Iliev R, Lois X, Atran S, Medin DL. A garden experiment revisited: Inter-generational change in environmental perception and management of the Maya Lowlands, Guatemala Journal of the Royal Anthropological Institute. 19: 771-794. DOI: 10.1111/1467-9655.12064 |
0.332 |
|
2012 |
Atran S, Ginges J. Religious and sacred imperatives in human conflict. Science (New York, N.Y.). 336: 855-7. PMID 22605762 DOI: 10.1126/Science.1216902 |
0.38 |
|
2012 |
Atran S. Parasite stress is not so critical to the history of religions or major modern group formations. The Behavioral and Brain Sciences. 35: 79-80. PMID 22289276 DOI: 10.1017/S0140525X11001361 |
0.336 |
|
2012 |
Berns GS, Bell E, Capra CM, Prietula MJ, Moore S, Anderson B, Ginges J, Atran S. The price of your soul: neural evidence for the non-utilitarian representation of sacred values. Philosophical Transactions of the Royal Society of London. Series B, Biological Sciences. 367: 754-62. PMID 22271790 DOI: 10.1098/Rstb.2011.0262 |
0.328 |
|
2012 |
Berns GS, Atran S. The biology of cultural conflict. Philosophical Transactions of the Royal Society of London. Series B, Biological Sciences. 367: 633-9. PMID 22271779 DOI: 10.1098/Rstb.2011.0307 |
0.416 |
|
2011 |
Ginges J, Atran S, Sachdeva S, Medin D. Psychology out of the laboratory: the challenge of violent extremism. The American Psychologist. 66: 507-19. PMID 21823773 DOI: 10.1037/A0024715 |
0.373 |
|
2011 |
Ginges J, Atran S. War as a moral imperative (not just practical politics by other means). Proceedings. Biological Sciences / the Royal Society. 278: 2930-8. PMID 21325334 DOI: 10.1098/Rspb.2010.2384 |
0.385 |
|
2010 |
Atran S. A Question of Honour: Why the Taliban Fight and What to Do About It Asian Journal of Social Science. 38: 341-361. DOI: 10.1163/156853110X499918 |
0.309 |
|
2010 |
Atran S, Henrich J. The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions Biological Theory. 5: 18-30. DOI: 10.1162/Biot_A_00018 |
0.419 |
|
2010 |
Atran S. Who Becomes a Terrorist Today Perspectives On Terrorism. 2: 45-58. DOI: 10.1057/9781137001931_5 |
0.316 |
|
2009 |
Ginges J, Atran S. What motivates participation in violent political action: selective incentives or parochial altruism? Annals of the New York Academy of Sciences. 1167: 115-23. PMID 19580558 DOI: 10.1111/J.1749-6632.2009.04543.X |
0.359 |
|
2009 |
Ginges J, Atran S. Chapter 6 Noninstrumental Reasoning over Sacred Values: An Indonesian Case Study Psychology of Learning and Motivation. 50: 193-206. DOI: 10.1016/S0079-7421(08)00406-4 |
0.344 |
|
2008 |
Fischhoff B, Atran S, Sageman M. Mutually assured support: A security doctrine for terrorist nuclear weapon threats Annals of the American Academy of Political and Social Science. 618: 160-167. DOI: 10.1177/0002716208317247 |
0.313 |
|
2008 |
Ginges J, Atran S. Humiliation and the inertia effect: Implications for understanding violence and compromise in intractable intergroup conflicts Journal of Cognition and Culture. 8: 281-294. DOI: 10.1163/156853708X358182 |
0.347 |
|
2008 |
Atran S, Axelrod R. Reframing sacred values: In theory Negotiation Journal. 24: 221-246. DOI: 10.1111/J.1571-9979.2008.00182.X |
0.378 |
|
2007 |
Atran S, Axelrod R, Davis R. Social science. Sacred barriers to conflict resolution. Science (New York, N.Y.). 317: 1039-40. PMID 17717171 DOI: 10.1126/Science.1144241 |
0.329 |
|
2007 |
Bang M, Medin DL, Atran S. Cultural mosaics and mental models of nature. Proceedings of the National Academy of Sciences of the United States of America. 104: 13868-74. PMID 17715299 DOI: 10.1073/Pnas.0706627104 |
0.419 |
|
2007 |
Ginges J, Atran S, Medin D, Shikaki K. Sacred bounds on rational resolution of violent political conflict Proceedings of the National Academy of Sciences of the United States of America. 104: 7357-7360. PMID 17460042 DOI: 10.1073/Pnas.0701768104 |
0.379 |
|
2007 |
Atran S. The Nature of Belief Science. 317: 456-456. DOI: 10.1126/Science.1142653 |
0.375 |
|
2007 |
Fischhoff B, Atran S, Fischhoff N. Counting casualties: A framework for respectful, useful records Journal of Risk and Uncertainty. 34: 1-19. DOI: 10.1007/S11166-006-9001-6 |
0.351 |
|
2007 |
Medin D, Ross N, Cox D, Atran S. Why folkbiology matters: Resource conflict despite shared goals and knowledge Human Ecology. 35: 315-329. DOI: 10.1007/S10745-006-9054-9 |
0.358 |
|
2006 |
Norenzayan A, Atran S, Faulkner J, Schaller M. Memory and mystery: the cultural selection of minimally counterintuitive narratives. Cognitive Science. 30: 531-53. PMID 21702824 DOI: 10.1207/S15516709Cog0000_68 |
0.315 |
|
2006 |
Medin DL, Ross NO, Atran S, Cox D, Coley J, Proffitt JB, Blok S. Folkbiology of freshwater fish. Cognition. 99: 237-73. PMID 16055109 DOI: 10.1016/J.Cognition.2003.12.005 |
0.377 |
|
2005 |
Atran S, Medin DL, Ross NO. The cultural mind: environmental decision making and cultural modeling within and across populations. Psychological Review. 112: 744-76. PMID 16262467 DOI: 10.1037/0033-295X.112.4.744 |
0.403 |
|
2005 |
Atran S, Stern J. Small groups find fatal purpose through the web. Nature. 437: 620. PMID 16193022 DOI: 10.1038/437620A |
0.375 |
|
2005 |
Atran S. Adaptationism for Human Cognition: Strong, Spurious or Weak? Mind & Language. 20: 39-67. DOI: 10.1111/J.0268-1064.2005.00277.X |
0.367 |
|
2004 |
Atran S, Norenzayan A. Religion's evolutionary landscape: counterintuition, commitment, compassion, communion. The Behavioral and Brain Sciences. 27: 713-30; discussion 7. PMID 16035401 DOI: 10.1017/S0140525X04000172 |
0.409 |
|
2004 |
Medin DL, Atran S. The native mind: biological categorization and reasoning in development and across cultures. Psychological Review. 111: 960-83. PMID 15482069 DOI: 10.1037/0033-295X.111.4.960 |
0.394 |
|
2004 |
Knight N, Sousa P, Barrett JL, Atran S. Children's attributions of beliefs to humans and God: Cross-cultural evidence Cognitive Science. 28: 117-126. DOI: 10.1207/S15516709Cog2801_6 |
0.352 |
|
2004 |
Atran S, Medin D, Ross N. Evolution and devolution of knowledge: A tale of two biologies Journal of the Royal Anthropological Institute. 10: 395-420. DOI: 10.1111/J.1467-9655.2004.00195.X |
0.421 |
|
2004 |
Atran S, Norenzayan A. Why minds create gods: Devotion, deception, death, and arational decision making Behavioral and Brain Sciences. 27: 754-770. DOI: 10.1017/S0140525X04470174 |
0.397 |
|
2003 |
Ross N, Medin D, Coley JD, Atran S. Cultural and experiential differences in the development of folkbiological induction Cognitive Development. 18: 25-47. DOI: 10.1016/S0885-2014(02)00142-9 |
0.312 |
|
2002 |
Bailenson JN, Shum MS, Atran S, Medin DL, Coley JD. A bird's eye view: biological categorization and reasoning within and across cultures. Cognition. 84: 1-53. PMID 12062146 DOI: 10.1016/S0010-0277(02)00011-2 |
0.41 |
|
2002 |
Sousa P, Atran S, Medin D. Essentialism and folkbiology: Evidence from Brazil Journal of Cognition and Culture. 2: 195-223. DOI: 10.1163/15685370260225099 |
0.356 |
|
2002 |
Atran S, Medin D, Ross N, Lynch E, Vapnarsky V, Ek’ E, Coley J, Timura C, Baran M. Folkecology, Cultural Epidemiology, and the Spirit of the Commons Current Anthropology. 43: 421-450. DOI: 10.1086/339528 |
0.427 |
|
2002 |
Atran S. Modest Adaptationism: Muddling Through Cognition and Language Behavioral and Brain Sciences. 25: 0-0. DOI: 10.1017/S0140525X02220099 |
0.301 |
|
2002 |
Medin DL, Ross N, Atran S, Burnett RC, Blok SV. Categorization and reasoning in relation to culture and expertise Psychology of Learning and Motivation - Advances in Research and Theory. 41: 1-41. DOI: 10.1016/S0079-7421(02)80003-2 |
0.404 |
|
2002 |
Atran S, Medin DI, Ross N. Thinking about biology. Modular constraints on categorization and reasoning in the everyday life of Americans, Maya, and scientists Mind & Society. 3: 31-63. DOI: 10.1007/Bf02513147 |
0.42 |
|
2001 |
Atran S. The trouble with memes : Inference versus imitation in cultural creation. Human Nature. 12: 351-381. PMID 26192412 DOI: 10.1007/S12110-001-1003-0 |
0.348 |
|
2001 |
Atran S, Medin D, Lynch E, Vapnarsky V, Ucan Ek' E, Sousa P. Folkbiology doesn't come from folkpsychology: Evidence from Yukatek Maya in cross-cultural perspective Journal of Cognition and Culture. 1: 3-42. DOI: 10.1163/156853701300063561 |
0.374 |
|
1999 |
Atran S, Medin D, Ross N, Lynch E, Coley J, Ek' EU, Vapnarsky V. Folkecology and commons management in the Maya lowlands Proceedings of the National Academy of Sciences of the United States of America. 96: 7598-7603. PMID 10377461 DOI: 10.1073/Pnas.96.13.7598 |
0.389 |
|
1998 |
Atran S. Folk biology and the anthropology of science: Cognitive universals and cultural particulars Behavioral and Brain Sciences. 21: 547-609. PMID 10097021 DOI: 10.1017/S0140525X98001277 |
0.395 |
|
1997 |
Medin DL, Lynch EB, Coley JD, Atran S. Categorization and reasoning among tree experts: do all roads lead to Rome? Cognitive Psychology. 32: 49-96. PMID 9038245 DOI: 10.1006/Cogp.1997.0645 |
0.316 |
|
1997 |
López A, Atran S, Coley JD, Medin DL, Smith EE. The tree of life: Universal and cultural features of folkbiological taxonomies and inductions Cognitive Psychology. 32: 251-295. DOI: 10.1006/Cogp.1997.0651 |
0.368 |
|
1993 |
Atran S. Folk Biological Cognition Current Anthropology. 34: 195-198. DOI: 10.1086/204162 |
0.405 |
|
1990 |
Atran S. Stones against the Iron Fist, Terror within the Nation: Alternating Structures of Violence and Cultural Identity in the Israeli-Palestinian Conflict Politics & Society. 18: 481-526. DOI: 10.1177/003232929001800404 |
0.333 |
|
1989 |
Atran S. The Surrogate Colonization Of Palestine, 1917-1939 American Ethnologist. 16: 719-744. DOI: 10.1525/Ae.1989.16.4.02A00070 |
0.39 |
|
1987 |
Atran S. The Essence of Folkbiology: A Reply to Randall and Hunn American Anthropologist. 89: 149-151. DOI: 10.1525/Aa.1987.89.1.02A00120 |
0.361 |
|
1985 |
Atran S. The Nature of Folk‐Botanical Life Forms American Anthropologist. 87: 298-315. DOI: 10.1525/Aa.1985.87.2.02A00040 |
0.385 |
|
1982 |
Atran S. Constraints on a Theory of Hominid Tool-Making Behavior L'Homme. 22: 35-68. DOI: 10.3406/Hom.1982.368279 |
0.349 |
|
1982 |
Hirschfeld LA, Atran S, Yengoyan A. Theories of knowledge and culture Social Science Information. 21: 161-198. DOI: 10.1177/053901882021002001 |
0.302 |
|
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